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P. 2	COUNCILS «SORCERERS« (Continuation) II. Kaby all the nobility — not terribly and to die Well here, now, as they say, having given to God Bogovo, we will talk about the phenomena which official church do not like, condemned by it and even are forbidden, but without which Russian of a life does not represent the people to itself. We will talk about chernoknizhii, about national signs and guessings, about such «the western features», as spiritism and an astrology... In a word, speech in this section of the book will go about the mysterious phenomena which the person faces continually but by which a full exact and indisputable explanation it is not found yet. Business of everyone the person — to believe or not to believe, let us assume, to signs or in influence on its destiny of heavenly bodies. But when the person believes, what if it rises in the morning from the right foot misfortunes its this day will avoid, or year of an astrological sign under which he was born waits, what, will be for it happy, and it actually so happens, — that in it bad? One of Shakespeare's heroes exclaimed: «There is much on light, friend Horatio, as did not dream our wise men!» And it is valid so. We will talk about mysterious, and I advise to the reader: forget at least for a while about scepticism, about irony: by centuries of a national life and experience of all mankind it is proved, once again I will repeat, that in all it is something is. About chernoknizhii without fear To me two women (it was in Serbia) — mother and the daughter have somehow addressed for the help. They have been scared, disturbed, senior even scolded a shiver when she told about the terrible problem. The essence of the matter consisted in the following: they badly got on with the neigbour-old woman who was installed not so long ago in left to it by right of succession to relatives apartment. Aversions have developed at once for my visitors (their surname — Drazhkovichi) at will of fate twice for short time that is called, filled in the bottom neigbour — broke through water pipes. Business has not done without abuse, insults and mutual threats. And soon in apartment Drazhkovichej strange things have started to be created: undertook in itself to fall from a table and from a sideboard ware and to be smashed, has broken suddenly and the crystal chandelier, in a bath when young Drazhkovich it wished to be washed the day before was scattered, instead of shampunnoj fragrant foam there was unexpectedly a foam from a detergent powder, the liked cat of mistresses any miracle has got to the closed case on kitchen and has spent there the whole night then was ill from a nervous shock, refuses food and does not allow itself to iron... From the party all it looks, of course, even ridiculously, but to poor women had no time for laughter — they already were on the verge of a nervous breakdown and were afraid to get to hospital. I as could have calmed them, descended to them home, was convinced, that all by them told the truth, then have imperceptibly considered their old woman-neigbour, having a rest in the evening on a shop at an entrance. And for me all became clear and clear. I admit, then, by a youth of years, I still very much liked any theatricality in the business, it was pleasant to me, when me named respectfully the sorcerer, therefore I did not begin to devote Drazhkovichej in the true reasons of their misfortunes, and to relieve undertook simply them from evil spirit, as have made very quickly and effectively. In their house, having curtained all windows dense coverlets (for pushchego effect), I have forced them to repeat for me a pray before image of the Savior, then, having cast them in a hypnotic dream, "have cleared" their brains and souls from the stranger ekstrasensornogo influences, were entered into consciousness by a protective barrier-immunity against fear before "evil spirit". Then, having returned patients in reality, I have handed over them infusion-elixir from medical grasses which finished and fixed their healing. But the most important thing about what mother and daughter Drazhkovichi did not suspect, before it I have talked to their neigbour. My name to it has appeared it is known, therefore it has seriously accepted my prevention, that if she will not leave poor defenceless women alone, I will force to test it many troubles from the "evil spirit" filled on it by me. It is final, bad to confuse-intimidate old women, but that I needed to do, if this witch (on terminology Drazhkovichej) really possessed the big hypnotic forces and, having the embittered character, used them not with kind intentions. Similar cases in my practice was tens, hundreds and in overwhelming majority of cases all intrigues of evil spirit, line, a demon, a demon, etc . Spoke telepathy, hypnosis, ekstrasensorikoj and the other phenomena-properties which basically to understand-realise it is possible. Long since in the people there lives fear before magicians-sorcerers. Was considered, that they have renounced the God, from native, from good and true. Them named magicians, magicians, vedunami, sorcerers, magicians, vorozhejami, sorcerers, docks, magicians. Was considered, that, concluding with as evil spirit a condition-contract, such person pawns the soul, and in exchange receives the Black book filled with plots and vedovskimi by secrets. The people attributed to magicians ability to obmorochanju, uzorochanju, to charm. Obmorochit — means to deceive. Till now widely there is in Russian an expression — to take for a ride. Uzorochanem the medicine prepared by the magician under spells for any magical affairs was called. Charm — the wonderful force expiring from veduna which does the person completely to obedient its will. Now we will look at example Drazhkovichej from these positions. The Neigbour-old woman has charmed them, has subordinated to the hypnotic will, and obmorochila (has confused), that is has forced to believe, what is it not they, in a condition of a hypnotic sleep-walking (dream) beat ware and thrust a cat in a case, and makes all it as if evil spirit. And I, in turn, have charmed Drazhkovichej for their advantage, then obmorochil them as if has expelled evil spirit once and for all from their house, and in addition also have applied uzorochane (infusion from salutary grasses) to their full healing from nervous illnesses and stress. Well — than I not the sorcerer, not a magician? In due course the relation to sorcerers in the people varied. It occurred, it is probable, because the majority of people with such "rank-title" themes that filled with damage or an illness on people, and that, on the contrary, relieved people of illnesses were famous not so much, helped them. Many plots which veduny-sorcerers in the practice used Were saved. These plots have been written down in due time and have informed to us all beauty of melodious Russian ceremonial language (for volhovanie, kudesnichestvo, sorcery is too a ceremony). In corresponding sections of the book I will result the ancient national plots, concerning love, home life, or health and illnesses, here it would be desirable to result samples of plots on most general phenomena and people aspects of life. Plots. I use them often in the practice and is sincerely assured that if to say-read them with conviction, with the big emotional force, with a belief pressure plot influence will be felt clearly. At least, the person in which advantage plot is said, will necessarily receive sincere, psychological simplification. Plot from melancholy of mother in separation from children. I have burst out crying native, the slave a/name/, in a high tower parental, with red morning dawns, in pure a field gljadjuchi, on a decline beloved didjatki the clear sun a/name/. Dosidela I to late vespers dawns, to crude dew, in melancholy, in a trouble. Not vzmililos to me to destroy itself, and was thought up to start talking melancholy fierce, death. I have gone in pure a field, took a bowl marriage, have taken out a candle wedding, have got payments wedding, have gathered waters from zagornogo studentsa. There was I among wood dense, have outlined chertoju prizorochnoju and vozgovorila a loud voice: — I beloved didjatku start talking a/name/, over chasheju brachnoju, over I freshen vodoju, over platom wedding, over svechoju obruchalnoju. I wash the to the baby in a pure face, I wipe platom wedding his lips sugar, eyes clear, a forehead dumnoe, cheeks red, I shine svechoju obruchalnoju it stanovyj a caftan, its cap sable, it podpojas figured, its cats shitye, its curls fair-haired, his face valiant, its gait fleet. Be you, my baby beloved, is more light the sun clear, it is lovelier than vernal day, is more light some spring water, is more white some ardent wax, is stronger than a stone of a combustible Mythical stone. I take away from you: Line terrible, I drive away vihorja rough, I postpone from leshego damned, from the stranger house, from malicious water, from a witch Kiev, from its malicious sister Murom, from the morguni-mermaid, from an accursed baba-yaga, from a flying dragon fiery, otmahivaju from a raven prophetic, from ravens-karkuni, I cover from Kashcheja-Jaduna, from an artful magician, from zagovornogo the magician, from the ardent magician, from the blind sorcerer, from the old woman-veduni. And be you, my baby, by my word strong — in noshchi and in polunoshchi, at an o'clock and in poluchasi, in a way and dorozhenke, in a dream and in reality — it is covered from force vrazhija, from dirty spirits, sberezhyon from death naprasnyja, from a grief, from a trouble, it is saved on water from potoplenija, it is covered on fire from sgorenija. And hour your mortal will come, and you vspomjani, my baby, about our love tender, about our bread-salt magnificent, turn back home nice, strike to it a forehead sedmerizhdy seven, say goodbye with native and blood, drop to the crude earth and fall asleep a dream sweet, deep. And be my word: more strongly water, above mountain, it is heavier some gold, is stronger than a combustible stone of the Mythical stone, mighty the athlete. And who will take in head mine to the baby obmorochit and uzorochit, to that to disappear for mountains Araratsky, in chasms underworlds, in pitch kipuchiju, in heat paljuchy. And there will be its charms — to it not in charms, morochane it not in morochane, uzorchane it not in uzorchane. Just in case I will prompt, that plots can be said as "sorcerer", and on behalf of whom plot is spoken (in this case — mothers). Only it is necessary, that the sorcerer-sorcerer has inhaled the vedovskuju force in plot and that the person hoping for its help, about it knew and knew. Plot on a way-dorozhenku. From a field in the field, I go to green meadows, in dalnye places, on morning and evening dawns; I wash medjanoju rosoju, I am wiped by the sun, I clothe clouds, I am surrounded with frequent stars. I go in an open country, and the odolen-grass grows in an open country. The Odolen-grass! Not I watered you, not I have generated you: has generated you mother of cheese the earth, watered you of the maid prostovolosyja, women-roll-ups. The Odolen-grass! Overcome you malicious people: is dashing on us would not think, nasty did not think. Drive away you the magician, jabednika. The Odolen-grass! Overcome to me mountains high, dales low, lakes dark blue, coast abrupt, woods dark, hemp and a pack. There is I with you, the odolen-grass, to the Okijan-sea, to the river Ioardane, and in the Okijan-sea, in the river Ioardane lays the stone the Mythical stone is white-gorjuch. As it strong lays predo me so at malicious people language not povorotilsja, hands did not rise, and to lay it strong as lays the stone the Mythical stone is white-gorjuch. I will hide you, an odolen-grass, at zealous heart, in all way and in all dorozhenke. Believe, even if you from so-called «new Russian» and go to road accompanied poluroty hefty security guards with automatic machines, all the same be not too lazy to read before departure this plot if, of course, wish itself a successful way and appreciate the life. The following ancient plot too is very actual today. It helps those who has cast in the lot with trade, is written in Old Slavic language so it, accurately, on syllables and it is necessary to say before an exit on torzhishche or at opening of the shop. Plot on trade. Business, My God, the rivers esi prechistymi a lips The, jako without me cannot create anything. My God mine, My God, I believe volume of our soul, pomzi to me, guilty slave Bozhiju a/name/, this our life torgovleju in the purchase, sale and menjalstve and in all. You, Vladyko, My God, it make for the sake of the Father and the Son, and svjatago Spirit, amin. Sacred Archangel Michael, in your sacred name is traded, rescue, save and bless with the sacred prays of slave Bozhija a/name / nachati and sovershiti happy and safe trade. For the sake of the Father and the Son and Svjatago Spirit, and nowadays, and prisno, and for ever and ever. Amin. As we see, this plot reminds a pray more likely and should promote especially strongly and, first of all, of course, not to that dealer, which, having gained billion, dreams of the second, the third and the tenth, and — to those poor, suffering thousand unfortunate people, which the need and cataclysms of "reorganisation" have forced to enter the market or a crossroads to gain some pennies on bread and milk to children. Here some more national plots, references to vyshnim to forces which can help each simple person who has got to a trouble and who does not have big and superfluous means that with their help to correct the misfortune which has fallen upon it. Plot on pokrazhu. On the sea on Okijane, on island on the Brawler there is an iron chest, and in an iron chest knifes bulatnye lay. podite you, knifes bulatnye, to such and sjakomu to the thief, cut its body, prick its heart that it, the thief, bigwigs pokrazhu such that he has not concealed sinja some gunpowder, and would give out all wholly. Be you, the thief, prokljat to my strong plots in the earth an underworld, for mountains Araratsky, in pitch vigorous, in ashes combustible, in ooze marsh, in a dam mill, in the house bottomless, in a jug bannyj; be beaten to a lintel aspen kolom, it is dried up more chilly than a grass, it is frozen more than ice, okrivej, go lame, become stupid, odervjanej, become stupid, obezruchej, ogolodaj, become unproductive, roll in a dirt, with people be not closed and not svoeju smertiju die. Plot from the dashing person. There is I on an open country, seven spirits with the semispirits, all black, all malicious, all unsociable towards run. Go you, spirits with semispirits, to dashing people, hold them on privjazi that I from them was safe and sound in a way and road, in the house and wood, in another's and native, in the earth and on water, in a dinner and on a feast, in wedding and on a trouble. My plot is long, my words are strong. Who my word isproverzhet, ino to be in all nainovo, on-harm, on-nedobru as vopredi it is told. Plot on rage taming. I have a seat in the sledge covered with beavers with sables and martens. As foxes and martens, beavers and soboli are fair and stately between sirs and priests, between the world and village so mine narozhdennyj the son would be fair and stately between sirs and priests, between the world and village. Meal on a reptile, sends on errands, and itself it is hefty, at sirs and courts the court yard of pigs is full, and I will overeat those pigs. Court court, a century a century! I sow a poppy. razydutsja all judges, and tyja sit, that me eat. Me will not eat; at me the bear mouth, wolf lips, a pork teeth. Court court, a century a century! Who my poppy will select, that on me will give court. I will hide the poppy in iron kad, and I will throw kad in the Okijan-sea. The Okijan-sea does not dry up, kadi mine nobody takes out, and to a poppy of mine nobody selects. Court court, a century a century! I close a teeth and lips to malicious hearts, and keys I throw in the Okijan-sea, in iron kad. When the sea will dry up, when a poppy from kadi will eat, then to me not to happen. Court court, a century a century! Plot for fear, both for a lightning, and for a thunder which too is read as a pray-reference to the God. My God My God to the Almighty, spase all world! Save and rescue the slave a/name / on any place and on vsjak hour, hodjashcha or udushcha or pijushcha, or by hodjashcha, izbavi it from everyone a lightning and from a thunder izbavi and pokry it from any ghost djavolska, from any demon poludennago and polunoshchnago and for fear vrazhija, in darkness prehodjashchago, and from all malicious the person, going malicious sotvoriti to slave Bozhiju; You, My God, their names vesi, also are not uniform from them conceal ti sja; Your name, My God, we call to the aid of slave Bozhiju a/name/: Adonaj, Eieloj, Eleony, Rukavasi, Leon, udu ifa, the head on a forehead the end with udon Peter di Diadei, the Father and the Son and Svjatago Spirit and nowadays, and prisno, and in veky a century. There is also a separate plot-pray on a lightning and a thunder which and is called: Pray during flashing of a lightning and to a thunder. Svjat, svjat, svjat, Lord Savaof, sedjaj on oblatsah, obladajaj lightnings and a thunder, a rain prolivajaj on sources vodnyja; about Vladyko, Terrible and terrible sudie, awake to a damned devil, spadshemu from heavens, yes runs from this house both from this place and from us, Your slaves, and yes runs in chasms neprohodimyja, idezhe not priseshchaet light of Your person — always, nowadays, and prisno, and for ever and ever. Amin. In the corresponding sections of the book devoted to questions, for example, to love or treatment of illnesses, necessary plots and prays for now hardly we will more in detail develop a theme, concerning a lightning and a thunder, to be exact — weathers will be resulted. Sorcerers ispokon were called to a century by the people in case weather, to be exact — absence of favorable weather threatened to destroy a crop, to doom people to hunger and poverty. The drought was the main scourge in this plan for Russia long since. However, in the majority of the countries and regions is too the most frequent disaster for poseljan. Therefore already the richest experience also has collected how to avoid such misfortune, the whole arsenal magical, zaklinatelnyh, charodejskih methods of prevention of a drought is created by earth dwellers. So, what it is methods? Here some examples: How to call a rain. In Baltic the following magical ritual, for example, has been extended. When long there was no rain, the three men selected on this good business fellows villager, in a sacred grove climbed up three high fur-trees or pines. One of them was the Thunder and beat zhelezjakoj on a bucket or a kettle; the second lightning in imitation scattered sparks from burning golovnej; the third represented the Rain — sprayed around water from a bucket by means of a bunch of branches. At many people the bared women should participate in action of calling of a rain during a drought. And it met (and meets!) not only somewhere in Africa or the South America, but also, for example, in India and in Romania. Nude indianki drag a plough across the field at night, and Romanians — drag through a drying up field a harrow to a stream where immerse it in water. Such custom existed, in particular, in historical area of Romania — Transylvania. That is interesting, both in India, and in Transylvania men had no right to be present at such magical action when naked women reminded vyshnim to forces, that water is necessary for the earth, and elicited at heavens a rain. Agricultural tools are used in ritual of calling of a rain at many people. In particular, it is extended at our neighbours in geographical space — Caucasians. So, at pshavov and hevsurov girls are put to a plough and drag it in the river, coming in water to a belt. In the similar image the Armenian girls and women arrive also. Only there the senior woman on age should put on itself a cassock of the priest and go in advance processions with a plough. And here in Georgia the custom of calling of a rain in which the cleric took part has been extended: girls were put to the bull teams, and the priest took reins in hands, and the procession under its management made the way on waters — through small rivers, a bog, — praying and crying. In those places where I could live — in Southern Europe, — in similar rituals often will involve children. In Greece, for example, during a long drought collected group of children with all okrugi, and it went to all wells. Ahead of a procession there was a girl decorated with colours with whom at each stop at the next well sprinkled with water, singing thus spells. Similar ritual is and at Serbs, and I even had to observe it personally: here the procession is made of girls, girls and women, and ahead there is a little girl dressed in "suit" from colours, leaves, grasses. Before each house of native village the procession stops, the girl dressed up in live greens dances and sings in a round dance, and then the mistress of the house pours over it from a bucket water. It is interesting, that almost in the same way call a rain and on other to end of the earth — in India. Only there the role «the blossoming child» is executed by the boy and it name «the rain tsar». Happens, that entreaties national about a saving rain vanish in vain and then humility comes to an end, entreaties and prays are rejected and, the people exhausted with heat, start to reproach frenziedly and even to damn gods, spirits and all the others vyshnie forces. So Chineses arrive, for example. For calling of a rain they make of a paper or a tree of the huge dragon representing the god of a rain, drag it on fields, conjuring and eliciting deposits. If their requests do not reach to destination, they start to beat a paper dragon, to damn it and eventually break off on pieces. Similar revolts against a deity were marked still more recently and in civilised educated Europe. So, in the south of Italy in case of a long drought of prayer about a rain accepted wide scope: on streets of villages processions with exits in the field and collective prayers continuously went; churches were shined day and night with candles and continuously before icons people prayed. In business all was started up: masses, the vespers, special ritual representations, illuminations, fireworks... And if the rain nevertheless did not begin, the patience of expressional Italians came to an end, they turned statues sacred faced to a wall, and even threw out on street in a dust, there were cases when from sculptures sacred broke their magnificent precious attires and dressed up the guilty inhabitants of heaven in rvanyo, all beggarly tatter. At Russian people of similar barbarity it was not marked, our mild rural ljud all hopes assigned to the restrained prays and valid spells. Unless to undergo inconveniences some it was necessary in other districts to fathers. There was, for example, a ceremony of calling of a rain in Russian villages when the drought threatened to ruin already definitively all crop, and prays in any way did not reach heavens, at which after service in church peasants, already in the street, brought down the priest on the earth and poured its water. In Kursk area arrived more artfully: women looked out for the passer-by of a stranger, a crowd snatched on it and threw in the river or poured from feet to a head water. Thus, and the local father remained dry and was not angry on "pagans", and vyshnie forces remained happy with "victim" and frequently in gratitude sent on this district a fertile rain. It has been extended in Russia and such means of struggle against a drought: All women of village or village from it is small to it is great came into the river directly in clothes and with prays bathed, calling hljabi heavenly to be opened wide. And in general in Russian customs always was as spells to use special songs. Here, in particular, and for rain calling there were special short songs-pripevki, well-known and until now: Rainbow-arch, Bring to us of a rain! Or: Rain, rain, more! I will take out grounds, Breads krajushku, Pie a top crust! There were cases when, on the contrary, the rains lasting many days which at the wrong time have loaded, threatened to ruin the future crop then on the same refrain the song about a rainbow was sung, but already conjuring absolutely about the opposite: Rainbow-arch, Do not give a rain, Give the sun — Kolokolnyshka! Frost plot-damnation. Not less terrible scourge in Russia, as well as the drought, is also a strong frost which, especially at a small cover of snow, is capable to ruin-freeze the winter. For struggle against this harm in Sacred Russia there was a ceremony of plot-damnation of a frost. It was carried out so: the old man took a spoon ovsjanogo kissel, got with it on the furnace Russian, pushed a head in volokovoe (small sliding) a window and said: Frost, frost! Come kissel is. Frost, frost! Do not beat our oats. Flax yes a hemp in the earth drive. After that the grandfather turned around in a log hut, and senior of women in the house, taking an opportunity while it climbed down from the furnace, poured its water. The damnation stated to old men on flax and a hemp was considered, that, the frost fades on his lips with water, having been content with kissel, does not kill neither flax, nor a hemp, oats. However, than to struggle with adverse weather, it is better than it to foresee-expect in advance, and for this purpose there are the most various signs. It also devotes the following some pages of this of books <<<(P. 1) (P. 3)>>>
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© Rosedkin Sergey Nikolaevich, 2001
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